Florentin SMARANDACHE & FU Yuhua
Neutrosophic Interpretation of Tao Te Ching
弗罗仁汀司马仁达齐,付昱华
道德经的中智学解读和扩充 —正反及中智道德经
English-Chinese Bilingual(英汉双语)
2011
FlorentinSMARANDACHE(弗罗仁汀司马仁达齐): smarand@unm.edu,fsmarandache@yahoo.com FUYuhua(付昱华):fuyh1945@sina.com,fuyh@cnooc.com.cn
Neutrosophic Interpretation of Tao Te Ching 道德经的中智学解读和扩充 —正反及中智道德经
English‐ChineseBilingual(英汉双语)
2011
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This book can be ordered in a paper bound reprint from: 本书可按以下地址订购: Books on Demand ProQuest Information & Learning (University of Microfilm International) 300 N. Zeeb Road P.O. Box 1346, Ann Arbor MI 48106-1346, USA Tel.: 1-800-521-0600 (Customer Service) http://wwwlib.umi.com/bod/basic
Copyright 2010 by Kappa & Omega Chinese Branch and the Authors and Translator Kappa & Omega Chinese Branch 及作者,译者 2010 年版权所有 6744 W. Northview Ave., Glendale, AZ 85303, USA and 13-603, Liufangbeili, Liufang Street, Chaoyang district, Beijing, 100028 P. R. China Front cover: Portrait of Lao Tzu, by Yu Guangsheng 封面:老子画像,于广胜作 Peer-reviewers(原书经以下专家审阅): Prof. Wu Shuiqing(吴水清教授) (Former Chief Editor of Modern Physics), Room 303, Building Yi-27, No.19, Yuquan Road, Shijingshan district, Beijing, 100049, China. E-mail: gnswusq@sina.com Prof. Chen Jianguo(陈建国教授), Jiangxi Academy of Social Science, No.649, Hongdubeidadao, Nanchang, Jiangxi, 330077, China. E-mail: Jianguochen4@yahoo.cn Prof. Wan Jinhua(万金华教授), Building 909, No.2, Jingouhe, Beijing, China. E-mail: wjh361@163.com Prof. Yi-Fang Chang(张一方教授), Department of Physics, Yunnan University, Kunming, 650091, China. E-mail: yifangch@sina.com Prof. Jiang Zhengjie(江正杰教授), Shandong Institute of Business and Technology, Yantai, Shandong, 264005, China. E-mail: jiang_8066@sina.com
ISBN: 9781599731438
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Brief Introduction
The purpose of this book is to extend the foundation and application range of 'Tao Te Ching'. The reasons for this are as follows. Firstly, we are willing to point out that 'Tao Te Ching' already has some limitation, because many questions we are interested in cannot be answered within 'Tao Te Ching'. For example, 'Tao Te Ching' basically discussed the matters in China, however considering all possible situations it should matter in foreign countries as well, i.e. the "global village". This was impossible in Lao Tzu's time. Secondly, if the original "Tao Te Ching" is regarded as "Positive Tao Te Ching", its opposite is "Negative Tao Te Ching", while the intermediate or compound state is "Neutral Tao Te Ching". Thus, our book presents the way to extend the original "Tao Te Ching" in various neutrosophic interpretations.

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